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<ArticleSet>
<Article>
<Journal>
				<PublisherName>پژوهشگاه حوزه و دانشگاه</PublisherName>
				<JournalTitle>روش شناسی علوم انسانی</JournalTitle>
				<Issn>1608-7070</Issn>
				<Volume>3</Volume>
				<Issue>13</Issue>
				<PubDate PubStatus="epublish">
					<Year>1998</Year>
					<Month>01</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Mind_Body Relation before post_Cartesian philosophy.</ArticleTitle>
<VernacularTitle>رابطه نفس و بدن نزد فیلسوفان پس دکارتى</VernacularTitle>
			<FirstPage>1</FirstPage>
			<LastPage>14</LastPage>
			<ELocationID EIdType="pii">710</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>رضا </FirstName>
					<LastName>اکبری</LastName>
<Affiliation>عضو هیأت علمى دانشگاه امام صادق(ع)</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>1997</Year>
					<Month>10</Month>
					<Day>08</Day>
				</PubDate>
			</History>
		<Abstract>. &lt;br /&gt;The auther cocerns the explanation of mind_body relation.He divides the theories into two catagories: non_dualistic and dualistic. He then provides a survey of the main points mentioned in post renaissance Europe down to the present, with special regard to post_Cartesian philosophers. &lt;br /&gt;Cartesian philosophy escalated the dualistic character of mind and body up to its apex. He was slated by Plato,with its religions aspect strengthened by Christion philosophy. &lt;br /&gt;Descartes&#039;s theory in the relation of mind to body raised a number of objectsagainst itself, e.g. the refutation of matter_energy rule, and that of originalities of cause and effect. &lt;br /&gt;Of the dualistic views, the most noted one is that of Malbranche who holds that mind and body incidents do not have any causal effect on each other; rather, the incidence of any happening or out in any field serves as a cause for God&#039;s creatoin of something like that somewhere else. However, the main objction to this theory is of the causal effects of mind and and body on one another despite their differenc. &lt;br /&gt;The author then proceeds to mention some other theories, e. g. a priori coordination, minor phenomena, idealism, behaviuorism, referential sameness, pragmatism, eomputer model of mind, and the theory of riddles                            &lt;br /&gt; </Abstract>
			<OtherAbstract Language="FA">.</OtherAbstract>
<ArchiveCopySource DocType="pdf">https://method.rihu.ac.ir/article_710_8fe06e89bdf38b9d76921b0fdd2814a4.pdf</ArchiveCopySource>
</Article>
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